Way of life melting away:
Existence of Arctic Natives threatened as temperatures rise
BY USHA LEE MCFARLING / Los Angeles Times
Lincoln Journal Star
April 14, 2002
http://www.journalstar.com/nation?story_id=8423&past=YANRAKYNNOT, Russia -- The Native elders have no explanation. Scientists are perplexed as well. The icy realm of the Arctic Native -- the tundra and ice of Russia, Alaska, Canada and Greenland -- has started to thaw.
Strange portents are everywhere.
Thunder and lightning, once rare, have become commonplace. An eerie warm wind now blows in from the south. Hunters who prided themselves on their ability to read the sky say they no longer can predict the sudden blizzards. ``The Earth,'' one hunter concluded, ``is turning faster.''
In recent years, seabirds have washed up dead by the thousands and deformed seal pups have become a common sight. Whales appear sick and undernourished. The walrus, a mainstay of the local diet, is becoming scarce, as are tundra
The elders, who keep thousands of years of history and legend without ever writing it down, have long told children this story: If the ice that freezes thick over the sea each winter breaks up before summer, the entire village could perish.
The children always laugh. Here in the Russian Arctic, the ground is frozen nearly year-round. The ice blanketing the winter seas around the Bering Strait is thick enough to support men dragging sleds loaded with whale carcasses.
Even Zoya Telpina, the schoolteacher in this outpost of 350 Chukchi reindeer herders and marine mammal hunters, said that a winter sea without ice seemed like ``a fairy tale.''
But last winter, when Telpina looked from her kitchen window toward the Bering Sea, she saw something she'd never seen in her 38 years: The dark swell of the open ocean. Water where there had always been ice.
Telpina's husband, Mikhail, a 38-year-old dog-sled musher, has seen mushrooms on the tundra shrivel and whole herds of reindeer starve. He has cut open the bellies of salmon to find strange insects inside. He has seen willows rise where he has never seen trees before.
The changes are so widespread that they have spawned changes in the Arctic Native languages that so precisely describe ice and snow. In Chukotka, where the Natives speak Siberian Yupik, they use new words such as ``misullijuq'' -- rainy snow -- and are less likely to use words like ``umughagek'' -- ice that is safe to walk on. In Nunavet, Canada, the Inuit people say the weather is ``uggianaqtuq'' -- like a familiar friend acting strangely.
What the residents of the Arctic are reporting fits convincingly with powerful computer models, satellite images and recently declassified ice measurements taken by Russian submarines.
In the last century, parts of the Arctic have warmed by 10 degrees Fahrenheit -- 10 times the global average. Sea ice covers 15 percent less of the Arctic Ocean than it did 20 years ago, and that ice has thinned from an average of 10 feet to less than 6.
A group of scientists who spent a year aboard an icebreaker concluded that the year-round sea ice that sustains marine mammals and those who hunt them could vanish altogether in 50 years.
The U.S. Navy, already planning for an ice-free Arctic, is exploring ways to defend the previously ice-clogged Northwest Passage from attack by sea.
Without the stabilizing effect of great land masses, the Earth's watery north is exquisitely sensitive to warming. A few degrees of warmth can mean the difference between ice and water, permafrost or mud, hunger or even starvation for the inhabitants of these remote lands.
Yet, explaining the quick thaw and determining its cause -- whether human or natural -- has so far eluded the experts.
There are few long-term climate observations from the Arctic: Weather stations in the Far North are just 50 years old. And there is almost no data from places like Russia's Chukotka Peninsula, only 55 miles from Alaska.
In their search for information, Western scientists are turning to sources they once disparaged. In a rare convergence of science and folklore, a group of scientists is mining the memories of Native elders, counting animal pelts collected by hunters and documenting the collective knowledge of entire villages.
These threads, which stretch back generations, may be the only way to trace the outlines of the half-century of change that has resculpted the Arctic and to figure out its cause.
``We have all these people paying very close attention to the animals they hunt and the sea ice they travel on,'' said Henry Huntington, a scientific consultant in Alaska.
``It's often extremely accurate and far better than anything science has come up with.''
Native observations that at first don't seem consistent with the warming -- such as snowier winters and colder summers -- also fit the scientists' models. Warmer air is expected to usher more storms and precipitation into the Arctic. Melting sea ice in summer can lower the water temperature and lead to cooler temperatures on adjacent land.
Despite parallel observations, Western researchers and Arctic dwellers still look at each other suspiciously across a cultural divide. Many scientists remain uncomfortable with any information that is not backed by numbers and measurements. Many Native elders resent scientists who come ashore with their strange machines thinking they know more about the place than those who live there.
Others mistrust Western scientists who come to gather data and never send back word of their findings. They still recall a group of toxicologists who came to remote villages here several years ago to collect women's breast milk to measure pollution levels. The scientists detected organic pollutants such as dioxin and PCBs in the breast milk. But the women say they were never contacted about the results.
For scientists, the facts are mostly a matter of academic, and sometimes political, interest. But for the Natives, they may be a matter of life and death.
The subsistence hunters of Chukotka live in small villages without pickup trucks or snowmobiles, without supply ships or supermarkets. They have 19th-century harpoons, small boats and limited fuel for their hunts.
These villagers, almost entirely dependent on the icy sea for their food, may be witnessing the demise of their ancient way of life.
Caleb Pungowiyi, an Arctic Native who works with scientists to record the observations of his elders and peers, put it this way: ``When this Earth starts to be destroyed, we feel it.''
Ice is a second home for Gennady Inankeuyas, a 42-year-old hunter considered the best harpooner on the Chukotka Peninsula. For years, Inankeuyas has prowled the ice for seals and walrus, dragging heavy sleds and animal carcasses over the frozen ocean.
This year, Inankeuyas returned to the uncertain ice. He had to. ``Of course it's dangerous,'' he said. ``But the village needs the food.''
That food is not as easy to come by now that the weather has changed. ``The south wind is a bad wind. It moves the walrus to another place,'' said a 42-year-old Arctic Native hunter named Igor Macotrik. ``The walrus is hard to find.''
Scientists understand such observations. Their data show that the walrus are declining, possibly because they also have to work harder to find food. Walrus mothers nurse their babies on sea-ice floes. As melting ice recedes, the walrus do too. Far from the coast, the mothers must dive longer and deeper from the ice to the sea floor to find clams.
In recent years, the Arctic Native hunters have also noticed that gray whales have become extremely skinny. The meat of some freshly killed whales smells rancid, ``like medicine,'' said 28-year-old hunter Maxim Agnagisyak. The sled dogs won't eat it.
Scientists are beginning to analyze samples of whale blubber from the region to seek an explanation. For several years, record numbers of gray whales have washed up dead and emaciated as they migrate to their winter calving grounds in Baja California.
Land animals are also under stress. Reindeer herds plummeted after the Soviet Union collapsed and the government subsidies that helped sustain the herds were cut off. The animals began starving, and their numbers continue to decline .
Scientists have not studied the reindeer herds of Chukotka, but they have seen similar starvation in Canadian caribou. The grazing animals normally survive the winter by nosing through soft, dry snow to feed on the tundra vegetation insulated below. In recent warm years, winter rains have alternated with snow, leaving an icy crust that is difficult to penetrate and lacerates the animals' legs.
Scientists are only beginning to catch up with Native observations on many other aspects of the Arctic environment, such as tundra vegetation. They are monitoring a tree line that is advancing north as the Arctic warms. And scientists from Russia, Delaware and Ohio have just started a large-scale project to study the permafrost as it thaws.
It is unclear if the changing climate will let them finish their work. With scientists still debating the trajectory of change in the Arctic, the fate of the Siberian Native remains as uncertain as the Arctic ice in late spring.
Hunters with tiny boats and little fuel must now go much farther out to sea for food. Sometimes they return empty-handed. Sometimes they return with prey unusual for the season, or fish native to warmer waters. Sometimes, when the seas are rough, they do not return at all.
The hunters willingly talk about the many changes they see around them. But they don't spend much time worrying about climate change.
For the moment, they have more pressing concerns: gathering enough ammo for the spring hunt and stretching their limited supply of stored whale meat.
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FROM "WHITE BUFFALO
MESSAGES THAT PERTAIN TO THIS:
This momentous work for Peace has a long journey yet to come. Modern science has confirmed the dangers foretold by our Prophecies. We ask all Nations to recognize the urgent need of continuing the World Peace & Prayer Day ceremony at as many Sacred Sites as possible.
We ask that the United Nations officially recognize June 21st as "Honoring Sacred Sites Day" around the world. The Prophecies of our Ancestors tell us that honoring the Summer Solstice at the Sacred Sites will be the key to healing the destruction we have visited on our ailing Mother earth. The Thunder People and our Ancestors have left Signs for us, using our Grandfathers, the Rock Nation, to locate our Sacred Sites, creating petroglyphs, mounds and formations of rocks, like the Medicine Wheel in Wyoming. Our People have witnessed the mindless destruction of these Sacred
Sites for many decades. The violation of these places has helped bring us to the environmental and spiritual predicament we are in today. Look around you-our Mother Earth has become sick and weak.
With our thoughtlessness we are bringing disaster on all generations to come. We fail to appreciate and honor our Sacred Sites, ripping out the minerals that lay underneath them as if Mother Earth were simply a resource, instead of the Source of Life itself.
Long ago, I remember the Elders spoke of the danger in the construction of dams stopping the natural flow of rivers, as we understand as Mother Earth's arteries. The clogging of this natural flow would now affect our own bodies, such as we have witnessed in heart problems. Our mind, body and spirit would now have problems in growth affecting our own natural "Way of Life".
How can we allow this to happen? Would we allow our own hearts and livers to be ripped out of our bodies just for a someone's profit? Understand that the whole point of your own existence depends on becoming a Keeper of Mother
*Our Ancestors foretold that water would someday be for sale. Back then this was hard to believe, since the water was so plentiful, so pure, so full of energy, nutrition and spirit. Today we have to buy pure water, and even then the nutritional minerals have been taken out; it's just empty liquid. Someday water will be like gold, too expensive to afford. Not everyone will have the right to drink safe water.
An Inupiat brother from Greenland, Angaangaq, whose name means "The Man Who Looks Like His Uncle, warns us that our so-called "recyclable" containers don't really help the environment, as we would like to think. In reality, when the "recyclable" materials dissolve into the earth, the vapor goes up into the atmosphere and blows toward his land to the North, turns solid from the cold and drops onto the land and water, affecting their seals, leaving deformities and growths, as has been witnessed this past year. He blames these "recyclable" containers and countless other chemicals polluting Greenland's atmosphere for the fact that Indigenous mothers often aren't able to nurse and bond with their children anymore. Their breast milk is unsafe, filled with poisons that have caused sickness' in their children.
"Uncle's" People have a Prophecy that when the once rock-hard glaciers grow so soft that you can leave a handprint on them, this would be a sure sign Mother Earth is in deep turmoil. Now that Prophecy has been fulfilled by Global Warming. Just as I myself thought I would never witness the White Buffalo in our own Prophecies, "Uncle" thought that this Prophecy would never take place in his lifetime, but it has. He warns, "When will the world wake up to Mother Earth's cries of pain? When? When finally your cities and countries are under water? Well, guess what! It'll be too late then!"
In carrying our Message of the need for Global Healing, we have decided to take the World Peace & Prayer Day ceremony once again to the Four Directions, because the suffering of our relatives continue. With a team of concerned spiritual activists for Peace, the five-year journey will go around Mother Earth to four continents of colors--red, yellow, black and white--with a Wo-pi-la (thank you ceremony) back at Turtle Island. The journey begins this year of 2001 in Ireland, bringing attention to their Sacred Sites. Ireland has a vision of becoming the first country to be completely dependant on sustainable resources, which is a very important part of our message--to move toward sustainable resources as fast as possible.
World Peace & Prayer Day will invite Spiritual leaders from different cultures to share their life-giving Indigenous wisdom with all Peoples, showing the path toward attaining Peace.
Almost all ancestors of Nations upon Mother Earth recognized this significant time-the Summer Solstice-and journeyed to their Sacred Sites to give thanks and offer their prayers to ensure a bountiful Mother Earth. The World Peace & Prayer Day ceremony on June 21st will be held in Africa in 2002, in Australia in 2003, in Japan in 2004, and back on Turtle Island in 2005 for a Wo-pi-la (thank you ceremony).
Our vision is for the Peoples of all continents, regardless of their beliefs in the Creator, to come together as one at their Sacred Sites at that sacred moment, to pray and meditate and commune with one another, thus promoting an energy shift to heal our Mother Earth and achieve a universal consciousness toward attaining Peace. We can do this for our Mother Earth on a planetary scale!